Extension of political parties act to FATA andattitude of Politicians

The extension of political parties act to FATAis heartening but in recent election the behaviour of one politician made it a nightmare for sensitive people. The slapping of women in polling station, then bringing a fake lady to press conference denying the slapping and then pressurizing the hurt lady that i have forgiven the offender.
This is not the objective of democracy, i have no words to condemn the action itself and then the fake stratigies to overcome the embarrasment.
"Sharam tum ko magar nahi Aati" If FATA people are going to have politicians like this and this sort of democracy, then may be the old system is better for them. You can have a look at the feudalism inspired and autocratic behaviour of a politician who are always " sacrificing" for democracy. Well done politician lady, you are keeping up the words of Michiaveli..
http://www.youtube.com/watch?v=VA_5exKUj0M&feature=related

Here are a few pictures,,that how rain water is wasted and how it causes destruction down stream

Here are a few pictures where You can see that rain water is wasted every year from FATA, So FATA remains thirsty through out the year, and the resultant floods cause damage down stream

Drying out aquifiers, Climatic Changes, FATA and Specially Mohmand and Khyber

Modern life runs on water. But the wells are
running dry.
— Greta Lorge- The thirst of nations


Thewater shortage worldwide is a growing concern. Global climatic changes and increasing population of the world is placing a higher pressure on the scarce resource of fresh water. It is estimated that 1.1 billion people, about one-sixth of the world's population, lack access to safe drinking water. Aquifers under Beijing, Delhi, Bangkok, and dozens of other rapidly growing
urban areas are drying up. The rivers Ganges, Jordan, Nile, and Yangtze — all dwindle to a trickle for much of the year. In the former Soviet Union, the Aral Sea has shrunk to a quarter of its former size, leaving behind a salt-crusted waste.**1
(http://www.wired.com/science/planetearth/magazine/1605/ff_peakwater?currentPage=all
as on 17th February 2012).

Freshwater is the ultimate renewable resource, but humanity is extracting and polluting it faster than it can be replenished. Rampant economic growth — more homes, more businesses, more
water-intensive products and processes, a rising standard of living — has simply outstripped the ready supply, especially in historically dry regions. Compounding the problem, the hydrologic cycle is growing less predictable as climate change alters established temperature patterns around the globe.**1
http://www.wired.com/science/planetearth/magazine/16-05/ff_peakwater?currentPage=all
as on 17th February 2012.
The historically dry areas of Pakhtoonkhwa and FATA include Mohmand, Khyber, Karak, Lakki Marwat, Parts of D.I Khan and south western parts of Nowshehra. Here I am focusing more on Mohmand Agency in its peculiar context.**
FATA had been historically a neglected area of the country and the recent war on terror and the changing geopolitical situation after 9/11 brought FATA in to the flash light in international media and discussion forums. Mohmand Agency is one of the 7 tribal districts that combinly are known as FATA. Geographically Mohmand Agency Lies on 34.168 to 34.7498 Degrees atitude and 71.005 to 71.700 degrees Longitude.The climate is hot and dry in summer and cold and dry in winter. Mohmand Agency is bordered on the North by Bajaur Agency and parts of Afghanistan, on the East by Malakand &Charsadda districts, on south by Peshawar District, on the South west by Khyber Agency and on the North West by Afghanistan. The terrain of Mohmand is mostly hilly and mountainous with little plain land. Most of the agricultural land is rain fed, having insufficient rainfall; the agriculture produce is very low, but in lower Mohmand area, i.e
Michanai area,of Tarakzai near the Kabul river there are areas of good agriculture. In upper Parts of Mohmand i.e. Safi Pindialai, Khwaizai Baizai and Halimzai the irrigation is carried out through Open wells with token presence of Spring irrigation in Baizai, Prang Ghar and Ambar Tehsils.
Technically speaking Mohmand Agency provides passage to two major rivers of Khyber Pakhtoonkhwa i.e. River Kabul and River Swat, but as described in a folk Pushtu song “ Da de khabare Jawab Raka, da seend pa ghara ghara zam da tande mrama” “How it comes, or can you answer this the I am right on the bank of the river,but I am thirsty to the extent of death” This verse virtually explain the situation of indigenous people of Mohmand Agency. The water table is continuously falling. Despite the presence of two rivers, Major area of the Agency is cut off from the rives through rocky mountains.
To understand the situation here in Mohmand We may have to look to Baluchistan province, The water shortage in Baluchistan is province-wide. Sardar Riaz A. Khan, former Director of Pakistan’s Arid Zone Research Institute in Quetta,reports that six basins have exhausted their groundwater supplies,leaving their irrigated lands barren. Khan expects that within 10–15 years
virtually all the basins outside the canal-irrigated areas will have depleted their groundwater supplies, depriving the province of much of its grain harvest.
Futureirrigation water cutbacks as a result of aquifer depletion will undoubtedly reduce Pakistan’s grain harvest. Countrywide, the harvest of wheat—-the principal food staple—-is continuing to grow, but more slowly than in the past.** 3 http://www.eoearth.org/article/Aquifer_depletion
(Visited on 18th February 2012)
A few of the proximate causes of falling underground water in Mohmand Agency are as below.
Causes.
1. Overexploitation of groundwater. Groundwater overexploitation occurred in many areas of Asia, such as Gujarat of India,North China plain and some areas of Pakistan. They related to the declination of ground-water levels, reduction of well outputs, and seawater intrusion in coastal aquifers, land surface subsidence and movement of mineralized or polluted
waters into the aquifer. Generally, the declination of groundwater levels results in the increased cost of ground water owing to the expenditure involved in deepening the wells and pumping up water from the correspondingly increased depths. In some cases, overexploitation could lower the water table to such depths that the existing wells have to be abandoned. Countries facing problems related to excessive withdrawal of ground water in certain locations include China, India,Japan, Maldives, Republic of Korea, Sri Lanka ，Thailand ,and so on. (http://unesdoc.unesco.org/images/0014/001483/148390e.pdf)

With regard to Mohmand Agency this overexploitation started in mid 1980s when the people started getting money from gulf countries, government employees retirement graduity, and even debts and other sources, and every one established an irrigation well on own land. As the area was a dry one, cash crops such as coriander, off season tomato, cucumber etc proved to be short cuts to getting rich. This also elevated the life standards, previously every village had a
pond for storing of rain water that was used for washing clothes, construction, and drinking of livestock, but the modern pumping machinaries brought clear and clean drinking water to every house. So the use of rain water gradually phased out from fashion.
2. Decreasing land cover and deforestation: indigenous plants of the area were indiscriminately de-foretasted which reduced the infiltration of the aquifiers. The land cover in the area was degraded extremely with Afghan nomadic tribes bringing their cattle every year which over grazed the area and the factors which could increase the infiltration of underground water were finished. The presence of Afghan refugees and nomadic tribes not only caused overgrazing in the area but had also speeded up the deforestation.
3. Wrong policies of Forest department and government: The local forest department in pursuance of the national policies on reforestation and afforestation introduced the Eucalyptus species that were planted on every piece of available land, that has caused further degradation to the underground water. Eucalyptus species were introduced in the late 60s as a result of the then president of Pakistan M. Ayoub Khan’s craze for speedy change without looking in to details of the impacts of the speedy interventions (Qudrutullah Shahab, Shahabnama)
4. Changing rain pattern: The changing rain pattern specially delayed or reduced winter rains, that used to rain for many days with a slow pace are now a days not occurring as used to occur previously. In the words of local people of the area “ in old days the rains of the winter used to be so lengthy that it rained for more than 5 days in one go, but now both the duration and
frequency of winter rains have significantly reduced. The snow fall incidents have decreased. These were the factors which used to contribute to recharge to underground water.
5. Geographic features: Geographically the area is composed of very steep slopes that provide very lesser time to the flood water to infiltrate the ground and reach to the aquifers. The steep slopes proved additional velocity to flood water which not only reduce recharge to underground water but also cause soil erosion.

Climate change- blessing in disguise ? Opportunities
Fortunately in Mohmand and majority of other similar areas the aquifers being used are shallow aquifers and fossil water has not be started for usage. Benefit of shallow aquifers is that they could easily be recharged with rain water. Another advantage of the area is the situation for recharge is favorable as according to A. Kennet Smith, P. G.Cook and G. R walker (Journal of Hydrology 154-1994) “the lower the clay content of the soil, the greater is the recharge”, and the soil in majority of the areas in Mohmand is with low clay contents. Keeping in view the current
situation following could be considered as opportunities for intervention for sustainable management of the issue.
1 Increasing monsoon rains quantity and frequency:. With changing global climate the area is receiving increased monsoon rains every year in summer. Which unfortunately is shaped as flood and hits back the agency as well as downstream areas in district Charsadda. The rain and flood water in rainy monsoon seasons could be stored in earthen ponds, check dams and delay
action dams, which will not only serve the purpose of irrigation but will also cause a recharge to underground aquifiers (Adopted from Madhya Ganga Canal Project, India by R. Sakthivadivel of the International Water Management Institute (IWMI) and A. S. Chawala formerly of the Water Resources Development and Training Centre (WRDTC), University of Roorkee,)

A very good aspect of rain water harvesting in the areas is that the area is not heavily industrialized so the rain water recharge would be a very healthy addition to long term assets of the area.
2. Increasing vegetative land cover: The raising level of awareness about natural resources
could be used as a powerful factor for sustainable management of natural resources. Both literate and illiterate people have understood to some extent the damage that humans have caused to themselves through unwise exploitation of resources and now situation is ripe for collective conservation of the environment, If some resources are allocated to reforestation and afforestation this can have a significant affect. It is to be remembered that increasing vegetative cover should be of the indigenous plants, and if deforestation of eucalyptus could be carried out it will help because Clearance of the vegetative covers (Eucalyptus and Mallee) has been shown to increase recharge to underground water in Murray basin in Australia­. ** Kennet smit et al- Journal of Hydrology-156 (1994)
3. Equitable and sane use of resources: The people have a culture of using rain water stored in ponds for construction, washing and cattle uses. Those cultural values could be promoted and more wise use of underground water could be advocated.

Poverty and under development in FATA, what could be its causes,,,

In spite of a very high prevalence of poverty in the world it is quite difficult to come to an operational definition of poverty which could be used worldwide in every context. In this article i am trying to look some researches and studies conducted in other parts of the world and try to analyse the situation in FATA with its own unique context.

The notion of poverty used to be associated with economic poverty till recent times and still continues to be a very important aspect. The most comprehensive definition of poverty which includes both economic and social aspects of poverty could be derived from United Nations summit on social development in Copenhagen declaration according to which “Poverty is a condition characterized by severe deprivation of basic human needs including food, safe drinking water, sanitation facilities, health, shelter, education and information”. Even this comprehensive definition could be challenged in the view of the Maslow’s theory of human needs and that’s why other concepts of relative poverty and social exclusion etc came in to use.
Abel Smith and Peter Townsend (1965) introduced the concept of relative poverty and identified various indicators specifically in context of industrialized countries such as access to holidays, ability to offer food to friends, lack of parties for children, lack of fresh meat etc to be indicators of poverty. The poverty indices of Smith and Townsend were later on criticized by Piachaus (1981) as life styles sometimes need other indicators such as for vegetarian communities this is the presence of fridge that matter and not the fresh meat.
Falkingham and Hills (1995) added a new dimension to the understanding of poverty through their capability theory they measure the poverty in terms of one’s ability to live a life characterized by active participation in society and a sense of security.
Though the economic aspect in definitions is still prevalent and world bank still considers those people as poor whose annual income is below US$ 370 a year.( This threshold of poverty is for developing countries) And according to estimates of 2010 there are more than 1.3 billion people across the globe who live on less than US$1 a day. The income definitions are still used for national categorization of countries on the basis of per capita income. Some states calculate the poverty of individuals or households on the basis of required number of calories per person. In 1951 the US agriculture department conducted a survey of low income households and they found that these people consume 1/3 of their income on their food. So it is a common practice for identifying the threshold of poverty to multiply the cost of the standard food basket of the required calories by 3, to reach to the bare minimum amount required to live.

What are the causes of poverty and underdevelopment in the world generally and in FATA specifically. Lets take a look at what other people say about it.

The most persuasive effort has been by Acemogulu, Robinson, and Johnson (2001), who argue that the extent of settler mortality caused by the disease environment in colonies resulted in settler populations of differing sizes. Settler populations of smaller size (that is, in high disease
colonies) tended to be more exploitative, and this was reflected in the institutions they created. Thus settler mortality, they suggest, can be used as an instrument for institutions. If mortality of the settelers can be the basis for developing exploitative institutions by colonial systems then perhaps FATA was among the most dangerous zones for them, because here in FATA the mortality of settelers was not only due to diseases but was due to the war for freedom from these people.

Some other researchers argue that underdevelopment and hence poverty are caused by limited education, and again colonolism has been accused of reducing education opportunities for indigenous people. e.g Engerman and Sokoloff (1997, 2002) suggest that colonies with a small settler population (which, parenthetically, they attribute to other factors than settler mortality, such as the size of the existing local population) tended to suppress education possibilities for the native population.

Some other authors have analysed the situation with a different angle like R.G. Rajan and Luigi Zingales state " it is not a dominant group imposing its preferences on others, but a bad configuration of interests that leads to underdevelopment.** ( The Persistence of Underdevelopment: Institutions, Human Capital, or Constituencies? by Raghuram G. Rajan and Luigi Zingales NBER Working Paper No. 12093, 2006) but keeping in view the situation of FATA one can see that again here even the configuration of interests is being influenced by people who dont have long term stakes in FATA because they are non local people.

With regard to FATA there has been a few controversial studies e.g by Sungi " between hope and despair" (Supported by DFID) by going through it one can see that exceptional cases have been generalized and perceptions of the data collectors have been reflected in findings e.g on its page 22 (PPA, Between hope and despair) they claim that the poor have to take credit to pay the fines imposed under FCR, while in reality this is not the case. Though it provides some good information about the poverty situation in FATA, but the problem is with its sample size and many times the perception of people who dont really belong to FATA.

To understand the causes of FATA now it is time to look in to these causes, but both the research and if some remedial action is identified be implemented by people of FATA who have long term stakes involved. Dimensions/proximate causes to be explored further are 1) Geographical features and location of FATA 2) Natural resource base and human capital 3) Political interests of other countries in the region 4) treating FATA as a buffer zone and experimental place 5) A system of justice by state that is not understandable to common people that how justice is being administered 6) a complete analysis of socio economic situation of FATA.

This list is not an exhastive one and educated people of FATA are requested to add their expertise at this point of time, for the benefit of the coming generations of FATA.

FATA resident having an antique as old as 2000 years

There is a misconception about FATA people that they dont care for environment or the history. Previous day a person residing in FATA showed me an antique, which according to this statement is older than 2000 years. I am posting the pictures of the antique for reader of this blog. Enjoy ...

Possibilities of lesser degradation and more effeciency in natural resources management in FATA

A few days back an article was published on this blog about water scarcity and rain water harvesting in FATA, some of the friends have shown deep interest in the matter and seem enthusiastic to do some thing. Their enthusiasm is highly appreciated, but at the same time i want to realize to them some possible methods of rain water harvesting in FATA.

1. 
   
   
   Small scale household level rain water harvesting is to be promoted in addition to communal water harvesting.



2. 
   
   
   In communal rain water harvesting schemes indigenous and local material must be used. Specially those stones should be used in construction of structures which are lying in the flood streams.



3. 
   
   
   No explosive material to be used for collection of stones, specially in FATA, as stones of various sizes are freely available in each stream.



4. 
   
   
   While constructing rain water harvesting structures slope of the catchment area, and volume of the structure should be taken in to consideration.



5. 
   
   
   Possibilities of future flooding and possible damages down stream should be minimized through proper designing.



6. 
   
   
   In addition to rain water harvesting some measures for increasing surface vegetation both up stream and down stream must be facilitated to help in mitigating the global climate changes.

These are recommendation for people who want to work on rain water harvesting. Now for the developed countries all the environmentalist should build a pressure to allocate significant budget for research on recycling of the carbon that they emit regularly. The scientists should be motivated for exploring possibilities of directly traping down the carbon dioxide and carbon monoxide and processing them for other uses such as fertilizers, or fuels even.

What we need for mitigating the global climate changes is increasing awareness, taking small steps ourselves, and advocating with the most powerful actors who are causing degradation. In this way we can make the water, air and planet more sustainable for our coming generations.

Rain water harvesting, future of FATA

The global climat changes across the globe has created a bunch of risks for the natural resources and life of many species. No doubt the developed countries have caused and will continue to cause the major harm to natural resources, but the most to be affected by the depleting natural resources are and will be the world's poorest regions. Major portion of the FATA has been affected by the conflicts for quite a long time and developmental activities and normal life are on the hault. Terrain of FATA is mostly hilly which was covered by forest in the initial days, the exploding population needs for fuel, and livelihoods have made majority of the hills as barren. The steap slopes in the of the mountains and absence of vegetation cover on them has reduced the recharge of underground aquifiers significantly. Underground water is over exploited and as a result the underground water table is going down day by day.
FATA as a blessing in disguise has less polloution due to scarcity of industry, and the earth cover provides efficient filtration, which makes the quality of the drinking water very good. in more than 80% of the FATA areas the quality of underground water is very good, but it is depleted day by day.
The adjacent areas of FATA are also speedily moving to water scarcity issue and with in coming decade they too will be facing water scarcity issues.
Now it is the time for people of the world to help FATA people and people of the FATA to help world population in slowing down the degradation of the natural resources.
Rain water harvesting in the area is the only solution to save the future of the coming generations. Harvesting of rain water will not only help in recharge to underground water but will also help in small scale to medium scale reforestation of the area. In the meanwhile concepts of controlled grazing could be introduced in the region to help FATA people achieve sustainable livelihoods. Rain water harvesting in FATA will also decrease the risk of the floodings downstream in parts of Khyber Pakhtoonkhwa and other parts of Pakistan.

A great Journalist is separated from us today

FATA which is traditionally considered to be a backward area, has never faced dirth of talented people because of non existance of them, but has definitly faced the scarcity of intellectuals and talented people due to their assasination and creation of scenarios where they can not perform according to their potential. Previous day when i received the news of the assasination of Mukarram Khan Atif, i could not believe it, the reason being his smiling face and energetic image i had in my mind. He was among the very few Journalists of FATA, who could speak at forum and could present the case of FATA. I have known him for the last many years and to be very honest, i have never seen such a genuine journalist in FATA with genuine reports and sound analysis. I have also heared to him on various forums, he never talked for the sake of talking, he was very focused and to the point speaker.
He belonged to Ghazi Beg area of Mohmand Agency, and a few years back shifted to setteled area of Shabqadar district Charsadda. He used to report for various newspapers, T.V and radio channels.
He was shot dead when he was offering his Maghrib prayer in a local Masjid. Mukarram Khan Atif has left us, but his memories will be there. A poet in Urdu has said " hamyn Khabar hay ke ham hyn Cheragh-e-Akher-e- Shab. Hamary baad andhera nahin, Ujala Hay " [I know that i am like the late night lamp, (which usually is tired and short on energy) but i am happy that after me there is light, not the darkness, as night too will come to an end with my end] May his soul rest in peace and May Allah Console his family.

What Does Jirga mean in FATA

Term Jirga is so widely used in Pukhtoon society that many times the non pushtoon people get confused over its meaning. Jirga is an indespensable part of costums and traditions of FATA. In this article I am going to discuss various aspects of Jirga in context of FATA. With regard to its popular notions in media Jirga is a sort of traditional Jury which operates in FATA for quite as long period as the culture of FATA. Traditionally it operated even before the British colonial influence of 19th century and the established acceptance imply that the history of Jirga in Triabl belt is thousands years old. But the term Jirga is used in other meanings as well in FATA and Pushtoon areas.

In recent days various forms of Jirgas are being practiced. Broadly speaking the Jirgas of 21st century in FATA could be divided in to two broad categories. 1) State supported Jirga and 2) People supported Jirga.

Speaking in the formal legal terms the State or government supported Jirga is a jury of at least two local maliks appointed by the Political Administration (Like district administration in other parts of the world, but farmost powerful than other parts of the world) to investigate the causes of various disputes and recommend some corrective measures. Membership to these sorts of Jirgas is granted by Political administration and an elite class can avail this membership who have better relationship with political administration. These Jirgas usually participate in decisions on issues like ownership of properties, murders, tribal conflicts. These Jirgas operate for long periods of time and try to decide the matter in a way, which is liked by the political administration.

People supported jirga in terms of legal proceedings ,too is a jury which is appointed by two opposing parties to discuss the points of difference between them. This Jirga too is comprised on two or more than two members. To make the decision binding on both the parties this Jirga takes some bond from both the parties in form of some valuable assetts. Traditionally the bond used to be in form of Guns like AK-47, klashinkove or other armours but the bond in form of land or money too is practiced in various areas of FATA. In case of violation or non respect for the decision of the Jirga, the guarantee, or Bond is considered the ownership of the jirga members. The bond given to Jirga is called " Wak" in local terms, meaning the Authority, consent to decide on their behalf. Authority given to members of the Jirga is of utmost importance and unless and untill both the parties give their consent and trust to the Jirga, the Jirga does not start working. In decisions of this type of Jirga, Imprisonment is never a decision because the members dont have authority over the prisons. Mostly the decision of this sort of a Jirga relates to compensation of some type.

Historically the compensations imposed by these Jirgas some times used to be inhumane like giving the offenders female relatives to the sufferers family in marriage for compensation. This concept is called " Swara" and is still being practiced in some parts of FATA and Khyber Pakhtoonkhwa, but is also replicated in non Pushtoon areas such as Sind, and Punjab with different names.

Jirga is also used for a forum of exchanging views and reaching to a more appropriate solution of various issues. It could be considered as an assembly at village or street level where the local residents sit together and express their views on various matters.

Other form of Jirga is a sort of accepting some ones own error and saying sorry to other party. This type of Jirga is also called "Nanawaty" for example party X did some harm to party Y,,, now either party X thinks that the prolonged conflict might lead to bigger losses,,or it simply consider that they have ethically done wrong, they ask some elders of the village to go with them and in their presence they say " sorry" to the party who suffered a loss. This sort of Jirgas have served the prevention of blood shed on many ocassions.

Another sort of Jirga is for asking favors from other party. e.g. A boy of one family loves the girl of another family, the boy will ask his parents or elders to take a jirga to the girl family and ask for her "hand". These sorts of Jirgas are the most romantic ones and many times are successful in combining the love marriages and arranged marriages. If the girl's family agree the marriage at the same time is both love and arranged marriage.

What does it mean when you say Gender Mainstreaming in FATA

Gender Main streaming is a concept which started being practiced even in the developed countries in late eighties. After decades of working there still is a big gap of income between the genders, and there still are courageous womenin USA andEurope that ask that the is criteria for wages still is what is between your legs ? Gender mainstreaming should aim at empowering the women and leting them have a role in decision making and protecting them against all sorts of violances. Unfortunately some gender practitioners in Pakistan have taken the concept as copying the ways of other people and for gender mainstreaming they are portraying men and women as enemies of each other. Many times the gender main streaming concept is mixed with feminist ideas while gender mainstreaming is not about feminism or masculinities, it rather is understanding both genders need and addressing them in a culturaly sensitive environment.
I have heard from many workers of organizations working on gender mainstreaming that people dont listen to them in the gross root settings. How come ? if you are working for the benefit of some one and they are not listening to you ? At least for me it is strange. And the next step of those workers is they say that people dont listen to us because they are "Ignorant" " Back ward" Illitrate". This sounds funny, we are going to guage peoples understanding and stupidity with our own guage which has never been proved scientifically correct. The people we consider"Ignorant, illiterate and stupid" are producing food for the " civilized citizens" but the civilized citizens consider them ignorant.
People dont listen to these people because these people have repeatedly cheated them, have never took in to consideration their culture and have never capitalized on the existing sociial institute that can play a big role in elimination of gender discrimination and violance.
Those practitioners that believe in revolution but can not bring it, should now change their mind, and start working on evolution. If an ideas has not worked for decades and we are still stuck with that idea, it means there is some problem with that idea. Can we rethink on this, because women, girls and children need our attention and we have to contribute to the solution of their problems. If we are sticking to a concept which does not work, it means we are sticking to it at the cost of those people who can be better off if we rethink and plan some workable solutions for them. This is a food for thought, those people who understand the culture and traditions of FATA, they know what could be utilized with in the existing cultutal system of FATA to eliminate Gender Based violance and discrimination against them.

FATA Early Recovery interventions being planned

The humanitarian community and Government of Pakistan have planned the early recovery response for four conflict affected areas of FATA i.e. Mohmand, Bajaur, Orakzai and South Waziristan Agencies. As the situation in FATA did not deteriorate overnight, so the response too should be a comprehensive one and should address the issues in FATA with a wholistic approach.
People of FATA are suffering because their land has become the battle ground for various international forces and now this is the responsibility of all the population of the world to help FATA people come out of the sense of deprivation and miseries.
Development and stability is just a dream in absence of education, awareness and justice and therefore all the plans for FATA should address these issues. To resolve these issues a comprehensive plan is required to let the men, women, boys and girls of FATA decide for their own on how to rehabilitate their livelihoods, agriculture, Livestock, infrastructure and of course houses etc.
Main Stake holders in FATA are the people of FATA, they should be taken on board through out the process.